Many people were quite shocked when High Society Data, Dralcharas, shared an experience similar to that of Mummy Pimdao, involving the behavior of Teacher T. and High Society T. He himself encountered this, which he considers a costly lesson, saying that
1 This is not just about financial loss but damage to the mind, spirit, love, and trust, which cannot be quantified.
2 Today I want to share my personal experience and the damage caused in relation to High Society T., who is currently the subject of media reports from various outlets, including his teacher, who shares the same name, Teacher T. This is meant as a cautionary tale and warning for society. I have no intention to accuse, judge guilt, or influence any legal outcome. The determination of facts is the responsibility of the justice system.
3 Since this matter is under legal process and there has been communication through Teacher T.'s lawyer stating that assets would be returned and damages compensated, but to date, nothing has been returned as promised.
Additionally, I have learned that others, such as Khun Nut and Khun Kwan, have given interviews about High Society T. failing to repay loans, and there is news footage about a dispute involving High Society T. allegedly seizing his younger brother's resort. This led me to suspect there may be more than one affected party, prompting me to share my own direct experience.
4 I met High Society T. through Teacher T.'s meditation center. During the time we practiced together, I learned that Teacher T. was someone High Society T. trusted and often consulted regarding life decisions and important matters.
5 Initially, Teacher T. presented himself as humble, dressed simply in white, speaking about renouncing desires to reach nirvana. He claimed to have mastered techniques called “mind communication” and “karma reduction,” with the ability to teach disciples how to resolve past karma. At first, new disciples were advised to meditate and do good deeds to lessen karma, but over time, Teacher T. told senior disciples that donating money was the fastest and best way to reduce karma.
6 At first, everything seemed perfect. Both Teacher T. and High Society T. frequently visited my home, spoke with my parents and family, earning their trust and being seen as good people. I viewed them as a spiritual family.
7 One day, Teacher T. invited me and my family to participate in a project in Khao Yai, describing it as a meditation center combined with glamping accommodations, a café, and full-service restaurant to support practitioners. Teacher T. explained he wanted this place to be accessible to those seeking peace of mind, not focused on profit, aiming to make Dharma accessible.
I trusted this explanation and decided to invest money, effort, and time. My family and I took primary responsibility for all expenses, including land and construction. This decision was made with high trust and a feeling of doing something beneficial alongside trustworthy people.
8 After the project’s completion, my family transferred some land to a company linked to Teacher T., who explained this would facilitate operations. I had no reservations due to my trust.
After that, the situation quickly changed. Teacher T. and close associates, including High Society T., began avoiding contact with me, clearly evading communication and excluding me from project involvement. At that time, I received no clear or written explanation for this change.
9 Meanwhile, High Society T. took a prominent role in managing the project, although I had never been informed that he was an investor or responsible for any expenses.
10 Later, I was told by Teacher T. that I could no longer continue with the project, without clear reasons. The explanation given was spiritual—that local spirits or sacred entities rejected me due to past-life karma. During this time, High Society T. acted in a way that pushed me out, such as taking over my office without notice, sending staff to demand all client data, and pressuring me to leave the workspace so he could take over.
11 The last image I recall is one of deep confusion, indescribable sorrow, and the echoing question of how all this could happen when I acted sincerely towards Teacher T. and colleagues whom I once considered family. My intentions were always focused on benefiting those who come to meditate, never personal gain.
12 After leaving the project and communication group, I received some evidence including audio clips from people who recorded unusual conversations. These revealed internal discussions and decisions by Teacher T. and High Society T. that were never communicated to me directly, such as dissatisfaction with glamping room pricing and comments that prices could be set higher.
Additionally, some remarks disparaged me and others, with inappropriate language that made me feel unsafe. I have handed all this evidence to the investigators. This information suggests the situation is complex and not merely a misunderstanding.
13 From my personal experience and information from various involved parties, I began to notice a relationship between Teacher T. and High Society T. that seemed mutually beneficial in multiple ways. Some practitioners of means, status, or social prominence were introduced to meditate closely through High Society T. and his wife.
They made donations framed as “karma reduction” or “correcting past karma.” Some in the center told me donations ranged from tens of thousands to millions of baht, and in some cases, reached tens of millions per family.
At the same time, I learned Teacher T. often spoke of High Society T. in ways that led some practitioners to believe investing or partnering with High Society T. would bring financial advancement or good returns, as sacred forces were said to support High Society T.’s business.
Based on this information, some people decided to invest with High Society T. following such recommendations. I have submitted these details to investigators for justice to be served.
14 I and other affected individuals filed a police report concerning this matter.
Police informed me that Teacher T. is a suspect in other unresolved cases. Records show he has a history of failing to appear before investigators or court and has been untraceable for years.
Furthermore, police told me Teacher T. had financial status linked to past bankruptcy proceedings.
All this was new to me and completely contradicted the spiritual teacher image I once trusted.
15 Regarding Teacher T.’s wife, police informed me that official registration records indicate she was listed as “deceased.”
This caused me great confusion, as I frequently encountered her but found her registered as deceased in official records.
16 Shortly after, I saw media reports about a case involving false insurance claims, including clear images of the arrest of a suspect.
From the news and details at the time, I understood that
"The person arrested in that news is the same Teacher T. I once knew."
This shocked me greatly, as it aligned with information police had previously shared with me.
17 I have since questioned whether these events were mere coincidence and whether other victims have had similar experiences.
Now that others have come forward with similar stories, I decided to speak out to raise awareness and encourage caution.
18 This costly experience taught me that trust without verification, and faith without wisdom, can be the most dangerous spaces for humans.
When we trust someone deeply, we may stop questioning and unknowingly give them money, trust, and part of our lives.
Meeting in a meditation center, having a respectable social image, or a famous surname should not exempt anyone from scrutiny, especially regarding money, land, assets, or investments.
19 What was lost was not just a large sum of money but the feeling that I trusted the wrong people and allowed faith to overshadow my instincts and wisdom.
If sharing my story helps even one person pause, question, or avoid what I faced, then speaking out has meaning.
20 This entire story is my personal experience. I have submitted all details, documents, and evidence to investigators and am fully cooperating with the justice process.
After High Society Data posted about his experience with Teacher T. and High Society T., many people commented to express their opinions and offer support.
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