
The candlelight procession is one of the Buddhist rituals held on important Buddhist holy days such as Visakha Bucha and Makha Bucha, where devotees visit nearby temples to participate. This year, Dates for candlelight processions in 2026 You can check the dates and interesting information about the candlelight procession ceremonies here.
The candlelight procession is a Buddhist ritual in which participants walk around the ordination hall, vihara, Buddha statues, or sacred sites three times. This ritual is significant as it helps devotees remember the Triple Gem and reflect on the cycle of birth, death, and rebirth.
The candlelight procession is conducted on four major Buddhist holy days, as follows:
Makha Bucha is an important day when the Buddha taught his disciples about his passing into final nirvana, marked by significant events such as:
Because four important Buddhist events occurred on this day, it is also called the "Day of the Fourfold Assembly" or "Caturokasanipat".
Visakha Bucha Day commemorates the birth, enlightenment, and passing away of the Buddha all on the same day. Key teachings emphasized on this day include gratitude, the Four Noble Truths, and mindfulness.
Asalha Bucha Day marks the day when the Buddha delivered his first sermon, the Dhammacakkappavattana Sutta, to the group of five ascetics. Among them, Kondañña attained the first stage of enlightenment and became the first noble disciple ordained in Buddhism.
Atthami Bucha Day is an important day commemorating the cremation of the Buddha’s body eight days after his passing. Although significant, some temples do not hold religious ceremonies or candlelight processions on this day.
Note that there are no candlelight procession ceremonies on the days marking the beginning and end of Buddhist Lent (Khao Phansa and Ok Phansa). Instead, other religious activities such as merit-making, almsgiving, chanting, meditation, and moral observance are held.
Participants should prepare flowers, three incense sticks, and one candle. If it is inconvenient to bring flowers like marigolds, lotuses, or orchids, garlands offered to the Buddha or home-grown flowers are also acceptable.
The candlelight procession involves walking three times clockwise around the sacred site. Participants usually bathe and cleanse themselves beforehand, maintain a joyful mind, dress respectfully, and upon arrival at the temple, pay respects to the principal Buddha image in the ordination hall. During the procession, one must maintain composure in body, speech, and mind, keep a respectful distance from others, and be careful not to let incense or candles touch anyone.
After lighting the incense, candle, and preparing flowers, begin walking clockwise, chanting the following:
First round: Reflect on the qualities of the Buddha.
“Itipi so bhagava arahant sammasambuddho vijjacaranasampanno sugato lokavidu anuttaro purisadammasarathi sattha devamanussanam buddho bhagavati”
Second round: Reflect on the qualities of the Dharma.
“Svakkhato bhagavata dhammo sanditthiko akaliko ehipassiko opanayiko paccattam veditabbo vinnuhiti*”
(Note: In Pali, the letter 'h' in 'vinnuhiti' is silent; it is pronounced with a soft 'h' sound similar to an owl's call.)
Third round: Reflect on the qualities of the Sangha.
“Supatipanno bhagavato savakasangho usupatipanno bhagavato savakasangho nyayapatipanno bhagavato savakasangho samijipatipanno bhagavato savakasangho yatita cattari purisayugani attha purisapukkala esa bhagavato savakasangho ahuneyyo pahuneyyo takkineyo anjalikaraṇiyo anuttaraṃ puññakkhettaṃ lokassāti”
After completing the three rounds, offer the flowers to the Buddha image or place them inside the ordination hall to conclude the ceremony.
The candlelight procession is a form of merit-making, with benefits including:
On major Buddhist holidays, besides making merit and almsgiving, candlelight processions take place from evening until night. Participants can prepare lotus flowers to accumulate merit, based on the information above. Dates for candlelight processions in 2026 as provided by Thairath Online.
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